Every
year on 10th of Dhul Hajj Muslims celebrate Eid ul Adha by sacrificing an animal which is being purchased from
the market. It is a symbolic sacrifice as the animal has not descended upon
them from the skies, as it had for Ibrahim (as); but purchased from the nearby
mandi or a market. They don’t even know the history of the animal but still it
is considered as a ‘sacrifice’. It is a way of remembering the sacrifice of
Ibrahim (as) and the purpose of this Eid
is to share the meat with the relatives and poor people once in an year.
In
the same way every year in the month of Ramzan
Muslims fast for 30 days. The intention is to remember the bounties bestowed
upon them by the Almighty Allah. By undergoing hunger and thirst Muslims try to
relate with the plight of poor and needy who cannot have enough food in the day
and thus give zakat and alms to them. The fast is the symbol of overcoming once
desires and the purpose is to inculcate compassion towards needy and destitute.
Muslims
offer namaz 5 times a day. These ‘namaz’
are symbol of devotion to the Almighty Allah. But is this all Allah (SWT) wants
from us. This is a point we need to reflect upon and understand.
With
the creation of Aadam (as), Allah (SWT) initiated the creation of mankind.
o
“(And when your Lord said to the
angels: I am going to place in the earth a Khalif.)” – (Surah-e-Baqra, ayah 30)
Aadam (as)
was the first man created by Allah (SWT) and at the same time he was Allah’s
(SWT) Khalif on earth. In order to
establish Aadam’s (as) supremacy above angels, Allah (SWT) ordered them to
prostrate in submission and respect in front of Aadam (as). All of the angels
obeyed but Iblees refused to do so.
- “(Remember, when We asked the angels to bow in homage to Adam,
they all bowed but Iblees, who
disdained and turned insolent, and
so became a kafir.)” – (Surah-e-Baqra,
ayah 34)
The refusal to submit itself to the supremacy of
Aadam’s (as) proved to be very dear to Iblees
as he became a kafir though there
are verses in Quran which do confirm that the Satan remained devotee of Allah (SWT) even after he was rejected.
His prayers and devotion of many years became void and he lost everything he
gained during these years. This proves that the soul of devotion and prayer is
much beyond the symbolic representation. It is to accept the supremacy of Imam - the Vicegerant of Allah (SWT) along
with devotion to the Almighty Allah (SWT). There are several ahadith mentioned
in authentic books of different sects which convey that the Prophet (pbuh) said
that his grandchildren are leaders of the people of Paradise. Thus they are the
Imams.
On 10th of Moharram, Imam Hussain (as) and
the people of his household were brutally martyred in the desert of Karbala.
The way sacrificial animal during Eid ul
Adha is a symbol of sacrifice of Ibrahim (as), the taziya is the symbol to
remember the great martyrdom of Imam Hussain (as). The animal is purchased from
the market but still Muslims sacrifice it with the intention of fulfilling the
ritual similarly taziya are prepared by artisans and Muslims carry out the
procession with the intention of remembering the sacrifice of Imam Hussain (as)
and the people of his household.
The incident of the sacrifice of Ibrahim (as) happened
thousands of years ago yet Allah (SWT) has made it mandatory for us to remember
this incident and offer a sacrifice year after year on the day of its
occurrence. During Moharram the followers of Imam Hussain (as) indulge in
matamdari and mourning. They cry remembering the atrocities which the Imam (as)
and the people of his household faced during the battlefield of Karbala though
they are thousands of year apart from the incident. It is to showcase complete
solidarity with Imam Hussain (as).
Is crying against Islam? Crying is mentioned in Quran
on different occasions. It has mentioned Yaqub’s (as) crying over Yusuf (as).
It also mentions that sky and the earth can cry over someone who is wrongly
martyred.
o
“(The sky nor the earth cried for them, nor
were they given respite.)” – (Surah-e-Dukhan, ayah 29)
The verse refers to the destruction of Pharaoh
and his army. Since they were brutal and bad neither the sky nor the earth
cried for them. It can be inferred that the sky and earth shed tears when an innocent soul
is wrongly killed. Thus crying and mourning on the atrocities faced by Imam
Hussain (as) and his household is the conduct in sync with Quran and not biddat as given to understand.
Karbala is the unifier of humanity. Apart from
Muslims there were non-Muslims who fought alongside Imam Hussain (as) with the
enemies. The Hindus who fought alongside Imam Hussain (as) were Punjabi
Brahmin. Even today this community exists and they are called ‘Hussaini Brahmins’.
(Ref:http://hindu.bz/brahmins-fought-for-imam-hussain-in-the-battle-of-karbala/)
The essence of Azadari of Imam Hussain (as) and
his household is to showcase our submission to his supremacy. It is to convey
that
o We
remember the Imam and his message
o We
are against those who are against him
o We
stand for humanity
o We
stand against oppressors
o We
support those who are oppressed
Every year in Moharram we remember our Imam, we
mourn and cry and showcase our love for him and make a strong resolve to follow
the path shown by him.
#LabbaikYaHussain(as)
