Wednesday, December 17, 2014

Imam e Mubeen

There are two facets of Allah’s Characteristics – 1) His Entity and 2) His Authority. In Quran on different occassions Allah (SWT) has alternatively spoken about His Entity and His Authority. The ayahs 45 and 75 of Surah-e-Nisa mentioned below are the examples: 

 وَكَفَىٰ بِاللَّـهِ وَلِيًّا وَكَفَىٰ بِاللَّـهِ نَصِيرً‌ا

“(And Allah suffices as a Guardian, and Allah suffices as a Helper.)”

The above ayah talks about Allah’s Entity – His Ownself which is sufficient as a Guardian and a Helper. If one considers some other entity as a partner to Him it would amount to ‘Shirk’. And if one rejects Allah (SWT) as his Guardian and Helper it is ‘Kufr’. 

وَاجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَاجْعَل لَّنَا مِن لَّدُنكَ نَصِيرً‌ا

(“And give us from Thee a guardian and give us from Thee a helper.”)

The above ayah talks about Allah’s Appointed Authority – His Vicegerent on earth as a guardian and a helper. Hence if one considers someone else as an authority upon him except the one appointed by Allah (SWT) then it would amount to ‘Shirk’ and if one rejects the appointed authority as his guardian and helper it would be ‘Kufr’. 
***Allah (SWT)’s Entity is invisible to us but He has created His Authority which can be seen and followed in order to have a better understanding of His Entity and His religion. This article is an effort in the direction to recognize his Authority.
One of the virtues of Allah (SWT) the Supreme is that He is ‘Ala kulli shay’in qadeer’. The appointed Authority of Allah (SWT) should also be appropriately empowered  to make the mankind to be able to obey and respect it. Let us look at this ayah:  
  • “Aur unn sabko Imam banaya ki Hamare hukm se hidayat karte the aur Humne unnke paas nek kam karne aur namaz padhne aur zakat dene ki ‘wahi’ bheji thi aur yeh sab ke sab hamari hi hidayat karte the.” – (Surah-e-Ambiya, ayah 73) 
  •  “(And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve.)

The above ayah informs that the authority appointed by Allah (SWT) are Imams, who are guided by none but Allah (SWT) Himself by way of revelations which they get from Him (SWT) and they are empowered to guide the mankind by His Command. They are pious in their conduct and serve the cause of Allah (SWT) alone.
Just as we are careful in our daily lives in selecting a reliable carrier while sending something of value or importance from one destination to another Allah (SWT) too made arrangements for descent of these pious and guided Imams to this earth through a reliable and chosen lineage. The Quran confirms this fact in the following ayah: 
  •  "Ae Rasool (S.A.W) Bani Israel ko woh waqt bhi yaad dilao jab Ibrahim (A.S)  ko unke Parvardigar ne chand baton main aazmaya aur unhone pura kar diya to Khuda ne farmaya Main tumko logon ka Imam banane wala hoon. Hazrat Ibrahim (A.S) ne arz ki aur meri aulad main se. Farmaya haan magar mere ahad per zaalimon main se koi shakhs faaez nahin ho sakta." – (Surah-e-Baqra, ayah 124)
  • (“And when his Lord tried Ibrahim with certain commands, he fulfilled them. He said: Surely I will make you an Imam of men. Ibrahim said: And of my offspring? My covenant does not include the unjust, said He.”)
As mentioned in the ayah when Ibrahim (as) fulfilled all the commandments and trials which Allah (SWT) tried him with, Allah made him Imam of the righteous in his lifetime. Ibrahim (as) further asked Allah (SWT) to bless his progeny with Imamate. This wish was fulfilled by Allah (SWT) as He made Imams descent on this earth through Ibrahim (as)’s lineage. Quran testifies the presence of a guide to the mankind in the following ayah:
  •   “(Ae Rasool (SAW)) tum to sirf khauf e Khuda se daraane wale ho, aur har qaum ke liye ek hidayat kar ne wala hai.” – (Surah-e-Ra’ad, ayah 7)
  • "(O Prophet, surely, you are a warner and for every people there is a guide)".
Sa`labi writes in his tafseer on the authority of Abdullah ibn Abbas that when this verse was revealed, the Prophet said that through Ali (as) Muslims will be guided. This has also been recorded by various authentic sources in other prominent books (Ref: Durr-e-Mansoor, Mulla Jalaluddin Suyuti, Vol 4 Page 45, Ibn-e-Asakir) 

The prominent hadith of the holy prophet (pbuh), which is mentioned below, also supports the above ayah:
  •     Ali is your guide and all of you are to come to me at the Hauz-e-Kausar…” (Ref: Kanz-ul-Ummal Vol2, p. 350)
***Allah (SWT) is an Entity which is not like anything else and cannot be compared with anything else. It is difficult to understand Him and hence He has kept Himself away from our vision and comprehension. He has created His Authority – The Imams from the lineage of Ibrahim (as) and progeny of the holy Prophet (SAWW) – to make us understand His Entity. Imam Ali (as) is the first Imam and guide upon us. The many trials and hardships he underwent during his lifespan and the battles he fought were for the cause of Allah (SWT) alone. 
 It is knowledge which gives power and authenticity to leadership. Mawla Ali (as) is Imam chosen by Allah (SWT) hence Imam Ali (as) is adorned with complete knowledge to exercise his authority upon us. Quran endorses his knowledge in the ayah mentioned below: 
  •  “Aur Ae Rasool (SAW) kafir log kehte hai ke tum paighambar nahin ho to tum un se kehdo ke mere aur tumhare darmiyan meri risalat ki gawahi ke waste Khuda aur wo shakhs jis ko aasmani kitab ka ilm hai kafi hai.” – (Surah-e-Raad, Ayah 43)

  • (“Yet those who are disbelievers say: "You are not the apostle sent (by God)." Tell them: "God is sufficient as witness between me and you, and he who has knowledge of the Book."”)
As per the Islamic scholars and historians the witness mentioned in the above ayah who has the complete knowledge of the book is Imam Ali (as). (Ref: Tafseer-e-Suyuti, Vol 4, P 69, Ahteyaj-e-Tabresi, Tafseer-e-Ayashi)

The holy Prophet (SAWW) in the following hadith further confirms about the knowledge of Mawla Ali (as): 

  • “O mankind, there is no such knowledge which Allah has not taught me, and I have not taught Ali (as) and whatever knowledge Allah taught me, Allah confined it in me; and I confined it in Imam-ul-Mutaqeen (as).”
Allama Ibn Hajar has mentioned a tradition according to which the holy Prophet (pbuh) has said: 

  • O Ali you will be the distributor of Heaven and Hell - you will say to Hell: “This one is for thee and that one for me.”
To deliver a just verdict, a judge should know each and every aspect of the matter which comes to him. In the light of the above hadith if Mawla Ali (as) is the appointed judge on the day of Judgement he should have the complete records of every human being born since Aadam (as) till the day of Judgement to do the justice. Hence the Quran says: 

  • “Hum hi yaqeenan murdon ko zinda karte hai aur jo kuch wo log pehle kar chuke hai unko aur unki achhi ya buri baaqi maanda nishaaniyon ko likhte jaate hai aur Hum ne har cheez ko Imam-e-Mubeen main gher diya hai.” – (Surah-e-Yaasin, ayah 12)
  • “(Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in Imam-e-Mubeen)”
In the above ayah Allah (SWT) says that every good or bad deed of mankind is recorded in “Imam-e-Mubeen”. When this ayah was revealed, Abu Bakr and Umar were standing beside the Prophet (pbuh) they asked whether Imam-e-Mubeen was ‘Tauret’? He (pbuh)  said ‘No’, then they asked whether it was ‘Injeel’ to which he again said ‘No’, they further asked whether it was ‘Quran’ he again replied in negative. At this moment Mawla Ali (as) appeared from the front, he said pointing towards Imam Ali that he is “Imam-e-Mubeen.  (Ref: Durr-e-Mansoor, Vol 5 P 261, Jalaluddin Suyuti, Ubaid bin Hamid bin Jureira, Ibn-e-Abi Hakim) 
And Imam Ali (as) has said: 

  • “I swear by Allah, I am the Imam-e-Mubeen (Obvious Imam), I state clearly what is right and wrong, and I got this designation in inheritance from the holy Prophet (pbuh).”
***Imam Ali (as) is Imam e Mubeen and appointed authority of Allah (SWT). He has been empowered to guide us to Hauz-e-Kausar. He has been bestowed upon with the complete knowledge of deeds of the mankind and thus would be the distributor of Heaven and Hell amongst them.
In the introductory section of this article we inferred that if we consider someone not appointed by Allah (SWT) as the authority upon us it would lead to ‘Shirk’ and misguidance. The following ayah confirms this inference:
  • “Aur yeh log Khuda ko chhodkar unn logon ki ibadat karte hain jinke liye na to Khuda hi ne koi sanad naazil ki hai aur na uss (ke haq hone) ka khud unhain ilm hai aur qayamat main to zaalimon ka koi madadgar bhi nahin hoga.” -  (Surah-e- Al Hajj, ayah 71)
  • “(And they serve besides Allah that for which He has not sent any authority, and that of which they have no knowledge; and for the unjust there shall be no helper.)”

The ayah explains that to serve the people not appointed as an authority by Allah (SWT) is to be unjust and such people would not find any helper. Hence it is important to recognize Allah’s Authority – the Imams from the progeny of the holy Prophet (SAWW) - to remain guided and steadfast on the path of Allah.

In the same introductory section we saw ayah 75 from Surah-e-Nisa, which seeks a guardian and a helper from Allah (SWT). In this ayah Allah (SWT) hinted that He has appointed a Guardian and a Helper for us. While in the following ayahs (5:55:56) from Surah-e-Maida Allah (SWT) clearly indicates to us our true guardians: 

إِنَّمَا وَلِيُّكُمُ اللَّـهُ وَرَ‌سُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَ‌اكِعُونَ وَمَن يَتَوَلَّ اللَّـهَ وَرَ‌سُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّـهِ هُمُ الْغَالِبُونَ

“(Verily your Vali (Guardian) is only Allah and His messenger and those who believe; those who establish worship and pay the poor-rate while they bow down in prayer. And whoever takes Allah and His apostle and those who believe for a guardian, then surely the party of Allah are they that shall be triumphant)”

As per the ayah, the Muslims have 3 ‘Vali’ (guardians) above them. They are Allah (SWT), the Holy Prophet (SAW) and a Momin who pays the poor-rate while bowing down in ruku.  The momin mentioned in the ayah is Ameerulmomineen - Mawla Ali, who gave his ring to a beggar while bowing down in ruku. (Ref: Imam Nasai in Saheeh-e-Nasai, Aljam’a Bain-ul-Sihah-ul-Sittah, Sa’labi)

Imam Baqer (as) has said: 

  • Allah Almighty assigned Ali (as) as a banner between Him and His creations. Hence whoever knows him is a believer; whoever denies him is a disbeliever; whoever does not know him is lost; whoever believes in another matter along with him (as) is a polytheist and whoever believes in his Wilayah (Divine Guardianship) shall enter Heaven.(Ref: Al Kafi vol 1 P. 437, Al Bihar vol 32 P 364, Amali Al Tousi P 487, Hilat Al Abrar vol 2 P 422, Al Hada’iq Al Nadira vol 18 P. 148, Kamal Al Deen P 412)
***Thus we have 3 ‘Vali’ (Guardians). 1) Allah Himself - Allah’s Greatest Entity 2) The Holy Prophet (pbuh) – Allah’s Greatest Prophet and 3) Imam Ali (as) – Allah’s Greatest Authority. Love for Imam Ali (as) is the foundation of belief of any momin as He is Ameerulmomineen and whoever recognizes his wilaya and follows him joins Allah’s triumphant Party. He is the assigned banner between us and Allah (SWT). Thus it is important to understand his ‘wilaya’ to understand Allah’s Entity in a true sense.  

On the day of judgment, the destiny of the followers would depend on the destiny of Imam they followed. Some imams are those who invite people to Hell fire. They are tyrannical leaders of each era (like Pharaoh, etc.). The presence of such imams is mentioned in the ayah below:
  • “Aur Humne unnko (gumrahon ka) imam banaya ke (logon ko) Jahannum ki taraf bulate hain aur Qayamat ke din (aise bekas honge ki) unnko kisi tarah ki madad na di jayegi.” – (Surah-e-Qasas, ayah 41)
  • (“And We made them (but) imams inviting to the Fire; and on the Day of Judgment no help shall they find.”)
In order to save ourselves from such imams it is important to recognize a true Imam duly authorized by Allah (SWT). In this world people are identified and recognized by their surname and a family name. If a person has a reputed and a noble family name behind him, the people would view him with an eye of respect, in the same way on the day of Judgement we would be identified and recognized by our Imams.
  • “Uss din (ko yaad karo) jab Hum tamam logon ko unn ke Imamom ke saath bulayenge.” – (Surah-e-Isra, ayah 71)
  • (Remember) the day when We will call every people with their Imam
If the Imams we follow in this world were noble and were duly appointed by Allah (SWT), only then shall we be seen with respect on the day of Judgement and be worthy of attaining salvation. Recognizing and understanding their wilaya is the passport for crossing the bridge of Sirat as confirmed by our beloved Prophet (SAWW): 
  •  He alone will cross the bridge of Sirat whom Ali permits.”
Before we conclude the article let us see couple of ahadith of the holy Prophet (SAWW) and an excerpt of a sermon of Mawla Ali (as) on Imams from the Progeny of the holy Prophet (SAWW):
  • ‘In every generation of my followers there are going to be just and righteous members of my Ahl-ul-bait to counteract the alterations and corruptions which the misguided people will try to make in my religion, to remove false allegations of the untruthful and to contradict the misinterpretations of the ignorant. Beware ! Your Imams (pontiffs) shall be your representatives before Allah. So, be careful whom you adopt as your representatives.” (Ref: Recorded by Mulla (Jami) in his Seerat and also by Ibn-e-Hajar in Sawaiq-e-Mohriqa, P. 90)
  • ‘Mine will be twelve Amirs. And all of them would come down from the Quraish.” (Ref: Recorded by Jabir Bin Samarah, Saheeh Bukhari, P 628, Saheeh Muslim vol. 2, 119)
  • “Where are those who falsely and unjustly claimed that they are deeply versed in knowledge, as against us, although Allah raised us in position and kept them down, bestowed upon us knowledge but deprived them, and entered us (in the fortress of knowledge) but kept them out. With us guidance is to be sought and blindness (of misguidance) is to be changed into brightness. Surely Imams (divine leaders) will be from the Quraysh. They have been planted in this line through Hashim. It would not suit others nor would others be suitable as heads of affairs.” – (Ref: Imam Ali’s Sermon 143, Nahjul balagha)

***The 12 Imams from the holy Progeny of our beloved Prophet (SAWW) are the true guides and duly appointed authority of Allah (SWT) upon us. Following them and seeking help from them is faith and rejecting their wilaya is ‘Kufr’. Under their banner we would be identified and recognized on the day of Judgement and hence let us pray to Allah (SWT) that our beloved 12th Imam (Imam Mehdi (as)) comes out of occultation soon and be our guardian and provide us safety under his banner. Aamin

Tuesday, November 25, 2014


In the praise of our beloved Prophet (SAWW), the holy Quran says that he has been sent as a Mercy to the Worlds - (Surah-e-Ambiya, ayah 107):
وَمَا أَرْ‌سَلْنَاكَ إِلَّا رَ‌حْمَةً لِّلْعَالَمِينَ
This makes it clear that Allah’s Mercy follows only if the Prophet (SAWW) wills. Every Islamic sect believes that it is through his merciful intercession one would get salvation in the hereafter. After having sent His most revered creation to earth and making him Mercy upon the Worlds why did Allah (SWT) create a Hell to punish His creations? The propbable explanation of this is that there has to be a sin, which if committed would take one beyond the precinct of Allah’s Mercy and land him in Hellfire.
In order to further explain my above point let me take the help of an example. There are two friends say A and B. A gifts something very precious to B, but B does not honour the gift nor the feelings of A. What would A think of B? He might think B to be a thankless person and unworthy of any favour
*** Through this article let us take a journey to find the divine favours and gifts of Allah (SWT) bestowed upon us. Honouring these would make us worthy of the merciful intercession of our holy Prophet (SAWW) and salvation in hereafter. And dishonouring and ignoring these would make us ungrateful and lead us to the hellfire. Thus we embark upon our journey.
Our beloved Prophet (SAWW) was the only Prophet to be honoured with ‘Meraj’ – his ascension to the Highest part of the Horizon; where neither any Prophet nor any angel could ever reach. It displays his closeness to Allah (SWT) and hence he is also referred as ‘Habib-e-Khuda’. We will see the few ayahs of Surah-e-Najm depicting his journey to the highest horizon during Meraj
  •  “Aur iss haal main ke wo Ufaq-e-Aala per hai. Phir qareeb ho aur aage badha. Phir do kamaan ka faasla rah gaya balke isse bhi qareeb tha. Khuda ne apne bande ki taraf jo wahi bheji so bheji”. – (Surah-e-Najm, ayah 7-10)
  • “(And he is in the highest part of the horizon.  Then he drew near, then he bowed So he was the measure of two bows or closer still. And He revealed to His servant what He revealed.)” 
When the holy Prophet (SAWW) reached to the highest part of horizon, there was none who had accompanined him. The arch angel Jibraeel (as) did not proceed beyond Sidratul Munteha (The Lote Tree of the farthest boundary) sighting his limitations. It would be needless to reiterate that the verses of Quran were revealed to the holy Prophet (SAWW) by Jibraeel (as) and Quran has also confirmed this in Surah-e-Shaura (ayahs 192-195) but for the fact that ayah no. 10 of the above mentioned ayahs says Allah (SWT) revealed to the Prophet (SAWW) what He wanted to reveal. Thus it talks about certain revelations Allah (SWT) did to the holy Prophet (SAWW) at Highest Horizon in absence of Jibraeel (as).

Faidh-al-Kashani in his famous book Kashful Ghummah narrates a tradition from Umar that when the Prophet (SAWW) was asked as to what voice did Allah (SWT) speak to him during Meraj, the Prophet said: 

“My Lord spoke to me with the voice of Ali Ibn Abi Talib and said, “O Ahmed! I am an Entity that is not like anything else. I cannot be compared to anything else and I know all the secrets of your heart. With the exception of Ali Ibn Abu Talib, you have no other close friend. Thus, I speak to you with the voice of Ali Ibn Abi Talib so that your heart will be at ease” 

Thus the revelations received by the holy Prophet (SAWW) at Meraj were in the voice of Mawla Ali (as)

‘Meraj’ was the most important event of the holy Prophet (SAWW) and the highest point of his Prophethood, hence whatever Allah (SWT) revealed to the holy Prophet (SAWW) at Meraj must be the Most Important Revelation of His Prophethood

To strengthen with logic the above explanantion let us look into the following ayah from Surah-e-Maeda:  

  • “Ae Rasool jo hukm tumhare Parvardigar ki taraf se tum per naazil kiya gaya hai pahoncha do. Aur agar tum ne aisa nahin kiya to samjhlo tum ne Us ka koi paigham hi nahin pahonchaya aur tum daro nahin Khuda tum ko logon ke shar se mahfooz rakhe gaa aur Khuda hargiz kafiron ki qaum ko manzil e maqsood tak nahin pahonchata.” – (Surah-e-Maeda, ayah 67)
  • (“O Apostle! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people.”)
This ayah was revealed at Ghadeer-e-Khum, when the holy Prophet (SAWW) was returning from his last Hajj. (Ref: Tafseer al Kabir by Fakhr al Din Mohammed ibn Umar al razi (1357/1938), Umdatul Qari fi Sharh Sahih al Bukhari - by Al Ayni, Tafsir al Nisaburi, v6 P194)

The ayah instructs the holy Prophet (SAWW) to deliver what had been already revealed to him. In the entire Quran it is a rare ayah which does not have the message along with the instruction.
For example if we see ayah from Surah-e-Shura which says “Say: I do not ask of you any reward for it but love for my near relatives” it has two parts ‘Say: ..” is the instruction to deliver and “I do not….” is the message attached. 

Similarly the ayah from Surah-e-Ra’ad says “Say: Allah is sufficient as a witness between me and you and whoever has knowledge of the Book.” Here again “Say:…” is the instruction to deliver and rest is the message to be conveyed.

While above-mentioned ayah from Surah-e-Maeda is different. We might like to think and contemplate that why the ayah from Surah-e-Maeda was not revealed with the clear message attached like the above ayahs? For example in this form :  “Say : For whoever I am Mawla, Ali is his Mawla." 

The only explanation for this is that the message to the holy Prophet (SAWW) had already been conveyed before hand. So when was this message conveyed by Allah (SWT) to the holy Prophet (SAWW)?

The ayahs of Surah-e-Najm and the reference we saw, have made it clear that Allah (SWT) had communicated directly with the holy Prophet (SAWW) during Meraj in absence of Jibraeel (as). So it seems logical to infer that the message of ‘Man Kunto Mawla ho fa hazaa Aliyun Mawla..” was conveyed by Allah (SWT) to the holy Prophet (SAWW) at Meraj when nobody was between them not even Jibraeel (as). Hence Jibraeel (as) brought the revelation in this form.

This point can be further explained by comparing the two events. Meraj was the most important event of the Prophethood of our beloved Prophet (SAWW) while deliverance of this message was of greatest importance as the ayah confirms that if this message was not delivered then it was as if no message of Allah (SWT) was delivered by the holy Prophet (SAWW). Thus this being the most important message, Allah (SWT) chose the most important event of Meraj to convey it Personally to the holy Prophet (SAWW).

And once the holy Prophet (SAWW) successfully delivered the message of “Man kunto Mawla ho fa haza Aliyun Mawla” at Ghadir e khum as per the instructions given by Allah (SWT) the following ayah was revealed:
  •  Aaj Maine tumhare din ko kaamil kardiya aur tum per apni ne’mat poori kardi aur tumhare iss Deen-e-Islam ko pasand kiya.” – (Surah-e-Maida, ayah 3) 
  •  “(This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.)
Commenting on the revelation of this ayah, most of the compilers have unanimously said that it was revealed after the holy Prophet (SAWW) announced ‘Man Kunto Mawla ho…’ by holding the hand of Hazrat Ali (A.S) and indicating him to the gathering at Ghadeer-e-Khum. 

(Ref: Durr-e-Mansoor, Jalalluddin Suyuti, V3, P 19, Tarikh by Khatib al Baghdadi, V8 P 290, 596, Yanabi-al-Mawaddah from Abu Hureira by Al-Qudoozi Al-Hanafi). 

The holy Prophet (SAWW) has further said in the following hadith that:

·         “Allah is Great on the perfection of religion, completion of bounties and Allah’s satisfaction with my messengership and Ameerul Momineen Ali Ibn Abi Taalib (a.s.)’s mastership after me.– (Ref: Tirmizi, Nisaai, Hakim Neshapuri, Ahmad-e-Hanbal, Tabari)

Thus with the deliverance of the message of Man Kunto Mawla hoall the bounties and favours of Allah (SWT) were complete upon us.

The holy Prophet (SAWW) is the Mercy to the Worlds (Rehmatulilaalamin). On the appointment of Mawla Ali (as) as Imam all the favours of Allah (SWT) are completed upon us. Thus we can say that Mawla Ali (as) and the rest of 11 Imams from the Progeny of the holy Prophet (SAWW) are the Complete Favour (Ne’mat) bestowed upon us by Allah (SWT).

Whenever we decide to gift something to someone we ensure that it is best possible thing without any flaws. When we wish to extend our favours to someone we are careful in extending best of it and we are sincere in our efforts. Similarly Allah (SWT) who has created the Progeny of the holy Prophet (SAWW) as a Complete Favour upon us has thus ensured that this Favour is without any flaws and is amongst His perfect Creations. And He confirms  this in the following ayah: 

  • “Ae Paighambar ki Ahl-ul-bait Khuda to buss yeh chahta hai ke tum ko har tarah ki burai se door rakkhe aur itna paak rakkhe jitna paak rakhne ka haq hai  - (Surah-e-Ahzab, Ayah 33)
  • (“Verily, Verily Allah intendeth but to keep off from you (every kind of) uncleanliness, O Ahl ul bait, and purify you with a thorough purification.”)
Thus it is Allah’s Will that the Ahl-ul-bait remain purified from all kind of uncleanliness and thus they are the infallible as per the above ayah. (Ref: Tafseer Durr-e- Mansoor, Mulla Jalaluddin Suyuti, Vol 5, P 198-199).

*** Allah (SWT) has created the holy Prophet (SAWW) as Mercy to the Worlds. He has also created Hell to punish the wrongdoers. But by creating His Complete Favour -  the Purified Progeny of the holy Prophet (SAWW) He has open the doors of salvation for us. In order to become worthy of the Prophet (SAWW)’s merciful intercession we need to honour this Favour of Allah (SWT) and love them.

We started with the example of two friends A and B in the introductory section of this article. Hypothetically we also discussed that if B dishonours the gift given by A, A might find this behaviour unforgiveable and might sever all relations with B. In the light of this example let us discuss what happens if someone dishonours the Favour bestowed upon us by the Almighty Allah? Do we find in the Quran a mention of such an incident? 

Following are the ayahs from Surah-e-Meraj
  •  “Ek maangne wale ne kafiron ke liye ho kar rahne wale azaab ko maanga jisko koi taal nahin sakta jo Darje wale Khuda ki taraf se (hone wala) tha.” – (Surah-e-Meraj, ayah 1-3) 
  •  “(A questioner asked about a Penalty to befall - The Unbelievers, to which there is none to ward off, - (A Penalty) from Allah, Lord of the Ways of Ascent)” 
Commenting on the revelation of above ayah Sala’bi writes in his tafseer that the news of Mawla Ali (as)’s appointment as master and the leader by the holy Prophet (SAWW) on divine command spread everywhere. 

A person named Haaris Ibn Noman Fehri came to the holy Prophet (SAWW) and said: “You asked us to give two witnesses (of divinity and messengership), we gave. You made prayers, Zakaat and Hajj obligatory upon us, we accepted. Now, you intend to appoint your cousin (Ali) as our master by announcing, “Of whomsoever I am his master, Ali is his master too.” Is this announcement from your side or on divine order?” The Messenger of Allah answered:

“I swear by Allah, except Whom there is no God, this command was certainly divine.”

On hearing this, Haaris stood up and walking towards his camel, grumbled, “O Allah, if this order is from your side, then punish me by raining stones upon me.” He had hardly completed his sentence, when a stone fell from the sky and crushed him to death. At this justice, the Qur’anic verse was revealed: A questioner asked about a Penalty to befall.”  (Ref: Tafseer-e-Sal’abi)

Haaris had audaciously questioned the Divine Order and rejected the Favour bestowed upon him by Allah (SWT) by questioning the succession of Imam Ali (as) as Prophet (SAWW)’s ‘wasi’ and first Imam after him. Thus Allah (SWT) deprived him of His Mercy and punished him in the presence of ‘Mercy to the Worlds’ – the holy Prophet (SAWW). Thus making it clear that  the merciful intercession of the holy Prophet (SAWW) is not for those who reject Allah’s Favour – the Progeny of the Prophet (SAWW) and Imams after him.

Haaris Ibn Noman Fehri got punished for rejecting Allah’s favours. Let us see who’s punishment is getting revoked on accepting these favours from Allah?
  •  “Phir Aadam ne apne Parvardigar se (Mazerat ke chand alfaaz sikhe), pus Khuda ne un alfaaz ki barkat se Aadam ki tauba qubool kar li beshak Wo bada maaf karne wala Maherbaan hai”.  (Surah-e-Baqra, ayah 37)
  • “(Then Adam received (some) words from his Lord, so He turned to him mercifully; surely He is Oft-returning (to mercy), the Merciful.)”
 The commentators and Islamic scholars have agreed that these holy words (mentioned in the above ayah) through which Adam (as) was forgiven are the names of Panjetan Paak i.e. Mohammed (SAWW),  Ali (A.S), Fatema (S.A), Hassan (A.S) and Husain (A.S). (Ref: Durr-e-Mansur, Suyuti, vol 1 P 16)
Allah (SWT) forgave Adam (as) when he prayed to Him (SWT) seeking the intercession of Panjetan Paak (as). Thus Adam (as)’s acceptance of the greatness of Panjetan Paak (as) made him change Allah’s attitude towards him and as the ayah confirms – “Allah turned to Adam (as) mercifully”.

We can support our conclusion that the merciful intercession of our beloved Prophet (SAWW) will bless only those who have loved the Progeny and honoured them by the following hadith of the holy Prophet (SAWW) which says:

“My intercession will avail those people from my community who love my household.” ~ Prophet Muhammad (SAWW) (Ref: Kanz-ul-ammal, Hadith No. 39057)

*** Hence let us, who are the seekers of the intercession of the holy Prophet (SAWW) in the hereafter and strivers of salvation, remember the following ayah from Surah-e-Shura (42:23) and recite together:
قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرً‌ا إِلَّا الْمَوَدَّةَ فِي الْقُرْ‌بَىٰ